Five Books of the Torah Die fünf Bücher Mose The Five Books of Moses Chumash brought to the US by a young, female Jewish Austrian refugee

Identifier
irn526981
Language of Description
English
Alt. Identifiers
  • 2015.337.3
Dates
1 Jan 1922 - 31 Dec 1922
Level of Description
Item
Languages
  • Hebrew
  • German
Source
EHRI Partner

Extent and Medium

overall: Height: 8.500 inches (21.59 cm) | Width: 7.125 inches (18.097 cm) | Depth: 0.750 inches (1.905 cm)

folder

1

Creator(s)

Biographical History

Mathilde Schwarz (Tilli, 1923-2014, later Rosenblatt) was born in Vienna, Austria, to Gershom (Gershon) Ovodje (1887-1942?) and Rachel Lieberman (1893-1942?) Schwarz. Gershom was born to Mendel and Gendla (Hendil) Lewkowicz Schwarz in Piotrkow Trybunalski, Poland. Gershom was a jeweler by trade, and ran his own business, Graveur Schwarz. Rachel (Ruchla or Rosa) was born to Izrael Dawid and Alta Nacha Laskowska Liberman in Kruszyna, Poland. On May 1, 1913, Gershom and Rachel married in Częstochowa, Poland. Mathilde had one sister, Estera (Bertha) Bronia (later Stoeckel, 1914-1988,) born in Tomaszow Mazowiecki, Poland. By 1915, Gershom and Rachel had moved their family to Vienna, where he was registered as a goldsmith. As an adult, Estera worked as a milliner. In 1935, there was a growing movement supporting the German state under Adolf Hitler and Austrians began advocating for the Nazi party, as well as an increase in anti-Jewish policies. On March 13, 1938, Austria was annexed into Germany, in what became known as the "Anschluss." The Germans quickly introduced anti-Jewish legislation. On July 31, 1938, Estera married Berthold Stoeckel (1914-?) in Vienna, where he had been born. He was a merchant. During the Kristallnacht pogrom of November 9-10, Mathilde thought it was snowing and ran outside onto her apartment balcony in excitement. Once she was outside, she realized that the falling bits were actually charred and torn pages from Jewish scripture that was being burned throughout the city. Her mother quickly pulled her inside for safety. Mathilde did not understand what was happening, or why, but she knew it was terrible. Mathilde recovered two burned pieces of scripture, and decided to keep them because she knew they were sacred and she was very religious. At the end of 1938, Estera and Berthold travelled to Cherbourg, France, where they boarded the SS Franconia and sailed to the United States. On January 2, 1939, the young couple arrived in New York City, and were met by a relative, Alex Weiskopf. On January 26, 1939, Mathilde was issued an alien passport for the German Reich. It was valid for a year and allowed for re-entry to the Reich. Not long after, Mathilde and her parents, Gershom and Rachel, escaped to Częstochowa, Poland, where Rachel had family. Later in the year, Mathilde was allowed to return alone to Vienna, and gather required documentation for her anticipated immigration to the US. On September 1, 1939, Germany invaded Poland, beginning World War II. Two days later, German forces were in Częstochowa. On September 4, a false accusation of a Jew opening fire on German soldiers brought on a vicious pogrom that claimed more than 1000 lives and came to be known as “Bloody Monday.” While in Vienna, Mathilde was homeless and living on the streets much of the time. Sometimes an old neighbor would provide Mathilde with some assistance, but they did not have enough food to feed themselves or her most of the time. On December 30, Mathilde renewed her passport with the Police Chief of Vienna, which extended its validity through December 20, 1940. On January 29, 1940, Mathilde received a stamped visa for a single re-entry into the Reich via a German transit point before February 12. On February 3, Mathilde received a US visa through the embassy in Vienna. On February 5, with the money she had sewn into her clothing, Mathilde bought a train ticket to Rotterdam, Netherlands, via the shortest possible route. The following day, she received a travel allowance stamp for 3.80 RM from the bank. Mathilde left shortly after, reaching the German border crossing at Emmerich, and the transit station at Zevenaar, Netherlands, on February 8. Two days later, Mathilde boarded the SS Volendam and sailed to the US, arriving in New York City on February 22. Once she was settled in the US, Mathilde’s sister drove her to a Jewish singles dance at the Roosevelt Hotel on Madison Avenue. She met Samuel Rosenblatt (Sam, 1914-1982), a fellow émigré from Vienna, at the dance. He had been born in Trybuchowce, Austria-Hungary (now Trybukhivtsi Ukraine,) to Wolfe and Sophie (1882-1927) Rosenblatt, but he was raised in Vienna. Samuel had five older siblings. After Samuel’s mother died, his father married Frieda. In the late 1930’s, Samuel made his way to Belgium, and eventually emigrated, arriving in the US on November 11, 1939, with his brother-in-law Hirsch. On May 1, 1945, Mathilde married Sam in Washington, D.C. On May 7, 1945, Germany surrendered, ending the war in Europe. Mathilde learned that her mother was likely sent to the Warsaw ghetto and died at Majdanek killing center, and that her father was also murdered. Samuel learned that all of his siblings survived. Mathilde and Samuel settled down and had two sons. Samuel worked as an electrical contractor, and Mathilde was a homemaker. Mathilde was an avid Zionist, attended shul regularly, and visited Israel several times. Following Sam’s death in 1982, Mathilde spent much of her time volunteering in her community.

Archival History

The Chumash was donated to the United States Holocaust Memorial Museum in 2015 by Robert and Steven Rosenblatt, the sons of Mathilde Schwarz Rosenblatt.

Acquisition

United States Holocaust Memorial Museum Collection, Gift of Robert and Steven Rosenblatt

Funding Note: The cataloging of this artifact has been supported by a grant from the Conference on Jewish Material Claims Against Germany.

Scope and Content

Bound Torah brought to the United States by 16-year-old Mathilde (Tilli) Schwarz (later Rosenblatt) in February 1940, when she emigrated from Vienna, Austria. Pressed between the pages of the book, Mathilde carried photos of her parents, Gershom and Rachel, and two burned fragments of Talmudic commentary she recovered during the Kristallnacht pogrom of November 9-10, 1938. Mathilde lived in Vienna with her parents and older sister, Estera (Bertha.) On March 13, 1938, Germany annexed Austria and created new legislation that restricted Jewish life. In July, Mathilde’s sister, Estera, married Berthold Stoeckel. During Kristallnacht, Mathilde watched from her apartment as synagogues and Jewish businesses were attacked, and Jewish religious texts were burned across the city. In late December, Estera and Berthold immigrated to the US. In January 1939, Mathilde received an alien passport for the German Reich. Not long after, she and her parents escaped to Częstochowa, Poland. Later in the year, Mathilde was allowed to return alone to Vienna, and gather the required documentation for her anticipated immigration to the US. On September 1, 1939, Germany invaded Poland. On December 30, Mathilde renewed her passport. On February 3, 1940, Mathilde received a US visa, and two days later bought a train ticket to Rotterdam, Netherlands. On February 10, Mathilde boarded the SS Volendam and sailed to the US, where she reunited with Estera. On May 1, 1945, Mathilde married Samuel Rosenblatt, a fellow Viennese émigré. Mathilde later learned that both her parents were murdered during the Holocaust.

Conditions Governing Access

No restrictions on access

Conditions Governing Reproduction

No restrictions on use

Physical Characteristics and Technical Requirements

Book; 350 p.; 21.5 cm. Diamond textured, black paper binding with gold, gilded, lettering on the upper portion of the black, cloth-covered spine. There is a rectangular, nested line border embossed on the front and back covers with a large oval around the center, and floral scrollwork decoration in the corners. The Hebrew and German text is printed in black ink on medium-weight tan paper with marbled edges.

Subjects

Genre

This description is derived directly from structured data provided to EHRI by a partner institution. This collection holding institution considers this description as an accurate reflection of the archival holdings to which it refers at the moment of data transfer.